London Baptist Confession of 1689
We sometimes hear it said that we are to have no creed but the Bible. As an expression of the conviction that Scripture is our final authority in matters of Christian faith and practice, this is a noble sentiment. It leaves open though the question of what exactly it is that one believes. Baptist, Lutherans, Presbyterians and Catholics all claim to teach Scriptural doctrine, and thus to claim you believe what Scripture says is not very useful in identifying precisely what a church teaches.
Believing that it is important to know what a church teaches, we offer the London Baptist Confession of 1689 as a summary of those doctrines we find taught in Scripture. While we may question whether the pope can be identified as the Antichrist (26.4) and differ with some of its teaching on Sunday as the Christian Sabbath (22:7), we recommend this confession overall as a sound expression of the faith once for all delivered to the saints. We do not do this because we are traditionalists, but because we have found the confession is faithful to what we believe the letter and spirit of Scripture contains.
Every third week we devote our Sunday evening time of worship to the study of the great doctrines of Scripture using this confession as a guide for our time together. Samuel Waldron’s excellent commentary on this confession, A Modern Exposition of the 1689 Baptist Confession of Faith, has been of great help in our studies. Through their systematic theologies, commentaries and biblical studies, others have likewise offered invaluable guidance in our quest to understand Scripture.
Though others are far more capable than myself, I nevertheless offer the notes we use for our study of the confession. I offer them here merely as an insight into what our church teaches concerning these doctrines as revealed in Scripture and systematized in our confession. There is nothing original here, and any extended unattributed quotes will be dealt with. Years ago when I first started this I tried to put things in my own words, but in the press of getting something ready for Sunday evening I sometimes could think of no better way to put what somebody else had said. Coming back to the same passage years later it is hard to remember when I did this. This is a work in progress, so it will grow with time.
The London Baptist Confession of 1689 with language updated by Andrew Kerkham and Scriptural references provided (link to external site).
The London Baptist Confession of 1689 with notes used in our Sunday evening studies.